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Shoshone-Bannock History in Idaho
PART I OF II: 2008's historic Idaho Democratic Convention, held in Boise, ID, June 12-14, invited Idaho Native American Tribal members from the Shoshone-Bannock/Fort Hall, Shoshone-Paiute/Duck Valley, Nez Perce, and Coeur D'Alene tribal communities to take an active part in the convention activities. On June 12th, the Idaho AFL-CIO hosted a Democratic picnic for convention goers. Mr. Ted Howard, Cultural Resource Director, Duck Valley, spoke to picnic participants about the Shoshone-Paiute-Bannock history in the Boise Valley area. 9:49 minutes.

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 Dances->Ceremonial: Wovoka's ghost dance vision
Posted on Saturday, January 05 @ 11:58:13 CST

SOURCE: Public Domain document transcribed by the ethnologist, James Mooney in 1891

Keywords: description of ghost dance wovoka paiute spirit dance james mooney free picture buy inspirational poster jack wilson

James Mooney, an ethnologist with the Bureau of American Ethnology, was sent to investigate the Ghost Dance movement in 1891.

He obtained a copy of Wovoka's message from a Cheyenne named Black Short Nose, who had been part of a joint Cheyenne-Arapaho delegation that visited Wovoka in Nevada in August 1891.



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THE MESSIAH LETTER
When you get home you must make a dance to continue five days. Dance four successive nights, and the last night keep up the dance until the morning of the fifth day, when all must bathe in the river and then disperse to their homes.

You must all do in the same way.

I, Jack Wilson, love you all, and my heart is full of gladness for the gifts you have brought me. When you get home I shall give you a good cloud [rain?] which will make you feel good.

I give you a good spirit and give you all good paint. I want you to come again in three months, some from each tribe there (in the Indian Territory).

There will be a good deal of snow this year and some rain. In the fall there will be such a rain as I have never given you before.

Grandfather (a universal title of reverence among Indians and here meaning the messiah) says, when your friends die you must not cry.

You must not hurt anybody or do harm to anyone. You must not fight. Do right always.

It will give you satisfaction in life. This young man has a good father and mother. (Possibly this refers to Casper Edson, the young Arapaho who wrote down this message of Wovoka for the delegation).

Do not tell the white people about this. Jesus is now upon the earth. He appears like a cloud.

The dead are still alive again. I do not know when they will be here; maybe this fall or in the spring.

When the time comes there will be no more sickness and everyone will be young again.

Do not refuse to work for the whites and do not make any trouble with them until you leave them.

When the earth shakes (at the coming of the new world) do not be afraid. It will not hurt you.

I want you to dance every six weeks. Make a feast at the dance and have food that everybody may eat. Then bathe in the water. That is all.

You will receive good words again from me some time. Do not tell lies.

SOURCE:
Text Excerpted from: James Mooney, The Ghost-dance Religion and the Sioux Outbreak of 1890, 14th Annual Report of the Bureau of American Ethnology, Part 2 (1896).




Note: Wovoka (also known as Jack Wilson) delivered his message orally, and it was transcribed by a member of the group who had attended Carlisle Indian School. Mooney renders the "Carlisle English" of this transcription in a more grammatical form.

41



 
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