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Shoshone-Bannock History in Idaho
PART I OF II: 2008's historic Idaho Democratic Convention, held in Boise, ID, June 12-14, invited Idaho Native American Tribal members from the Shoshone-Bannock/Fort Hall, Shoshone-Paiute/Duck Valley, Nez Perce, and Coeur D'Alene tribal communities to take an active part in the convention activities. On June 12th, the Idaho AFL-CIO hosted a Democratic picnic for convention goers. Mr. Ted Howard, Cultural Resource Director, Duck Valley, spoke to picnic participants about the Shoshone-Paiute-Bannock history in the Boise Valley area. 9:49 minutes.

Part II-Grand Entry, Flag Ceremony and Recessional
All convention tribal members participated in the grand entry at the beginning of the June 13th Idaho Democratic Convention gathering followed by a flag ceremony and presentation by Mr. Lee Juan Tyler, Council Member, Shoshone-Bannock/Fort Hall community. Fort Hall and Duck Valley singers and drummers played songs for the grand entry, flag ceremony and recessional.
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 Law->Misc.: Indian Chief Hanged in 1858 Is Cleared
Posted on Sunday, December 12 @ 13:07:06 CST

Indian Chief Hanged in 1858 Is Cleared..KEYWORDS: Chief Leschi Nisqualling Indian tribe historical court historical Indian chiefs Washington Indian chiefs Washington Indian history

Chief Leschi of the Nisqually Indian tribe was exonerated by a historical court on Friday, nearly a century and a half after he was hanged for the death of a militia soldier in what is now Washington State.

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The unanimous verdict by a seven-judge panel is not binding legally, but it drew cheers from the hundreds who gathered at the state history museum to hear the decision.

Chief Leschi (pronounced LESH-eye) was hanged in 1858 for killing Col. A. Benton Moses of the territorial militia in the region's Indian war of 1855.

The historical court, convened just to hear this case and led by the chief justice of the State Supreme Court, Gerry L. Alexander, ruled that if Chief Leschi did in fact kill Colonel Moses, a murder charge was not justified because they were lawful combatants in a time of war.

Chief Leschi of the Nisqually Tribe
Chief Leschi
1808-1858
I'm just happy; this is really about the future," said Cynthia Iyall, a descendant of Chief Leschi's sister and chairwoman of the Committee to Exonerate Chief Leschi. "This is for all the kids: they need to know who that man was and what truthfully happened to him."

John W. Ladenburg, the former prosecutor who helped represent Chief Leschi's descendants before the historical court, said it was important to establish the truth.

"We cannot bring Leschi back to life, and we cannot restore Leschi to his land," said Mr. Ladenburg, the Pierce County executive. "We can, we must, restore his good name."

Over the years, Chief Leschi's guilt was questioned by historians and even his executioner.

After the chief's first trial ended with a hung jury, the judge in the second trial refused to instruct jurors that killing an enemy soldier in war was not considered murder. Chief Leschi was convicted and sentenced to death. On appeal, the territorial Supreme Court refused to consider new evidence showing that he had been miles away when Colonel Moses was killed.

The Army refused to execute Chief Leschi, because military leaders believed the rules of war should have prevented him from being charged with murder. Instead, the Pierce County authorities oversaw his execution on Feb. 19, 1858. His hangman, Charles Grainger, later said, "I felt then I was hanging an innocent man, and I believe it yet."

Chief Leschi's name is remembered in the region. His name appears on schools, monuments, a park and a Seattle neighborhood.

Justice Alexander proposed holding the historical court because he did not think the current State Supreme Court had the power to overturn a decision by its territorial predecessor.

Andreya Squally, a 17-year-old member of the Nisqually tribe who attended the trial, recalled arguing about Chief Leschi at school, insisting that he had been unjustly convicted.

"They said it was right because it was in the history book," Ms. Squally said. "Now they have to change the history books."



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